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Guardian Columnist Quits

Regular HonestReporting readers are familiar with our critiques of London’s Guardian — one of the most virulently anti-Israel publications around. Guardian columnist Julie Burchill has published an open letter, explaining that she is leaving the…

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Regular HonestReporting readers are familiar with our critiques of London’s Guardian — one of the most virulently anti-Israel publications around. Guardian columnist Julie Burchill has published an open letter, explaining that she is leaving the Guardian because its anti-semitism (a “dirty little secret masquerading as a moral stance”) has simply gone overboard:

[I]f there is one issue that has made me feel less loyal to my newspaper over the past year, it has been what I, as a non-Jew, perceive to be a quite striking bias against the state of Israel. Which, for all its faults, is the only country in that barren region that you or I, or any feminist, atheist, homosexual or trade unionist, could bear to live under.

I find this hard to accept because, crucially, I don’t swallow the modern liberal line that anti-Zionism is entirely different from anti-semitism; the first good, the other bad…If you take into account the theory that Jews are responsible for everything nasty in the history of the world, and also the recent EU survey that found 60% of Europeans believe Israel is the biggest threat to peace in the world today (hmm, I must have missed all those rabbis telling their flocks to go out with bombs strapped to their bodies and blow up the nearest mosque), it’s a short jump to reckoning that it was obviously a bloody good thing that the Nazis got rid of six million of the buggers. Perhaps this is why sales of Mein Kampf are so buoyant, from the Middle Eastern bazaars unto the Edgware Road, and why The Protocols of The Elders of Zion could be found for sale at the recent Anti-racism Congress in Durban.

Read the whole article.

UPDATE: The Guardian had another article as well today about how anti-Zionism is often thinly veiled anti-semitism, by an Oxford scholar named Emanuele Ottolenghi. Read it here.

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