Why Anti-Israel Narratives Pay

Key Takeaways Carlson and Owens may not need hidden sponsors. In the attention economy, outrage and controversy are often rewards…

By June 21, 2026

Key Takeaways

  • Carlson and Owens may not need hidden sponsors. In the attention economy, outrage and controversy are often rewards in themselves.
  • Jews and Israel are prime targets. Anti-Israel and anti-Jewish narratives generate attention because they often rely on emotionally powerful conspiratorial themes.
  • The incentive structure matters. The modern media ecosystem increasingly rewards commentators who push the most provocative claims.

The Economics of Outrage

Whenever Tucker Carlson or Candace Owens advance an especially outrageous claim, the same question follows: are they being paid?

It is an understandable reaction. Both increasingly embrace positions that would once have been regarded as fringe even within conservative circles. They amplify conspiracy theories, platform extremists, treat hostile regimes with remarkable sympathy, and frame political events through narratives involving hidden actors, concealed truths, and powerful forces operating behind the scenes.

But the more interesting question is whether they need to be paid at all.

The assumption behind many discussions of grift is that there must be a hidden benefactor funding the message and rewarding the behavior. Yet in the digital age, the reward structure is largely visible. The audience itself has become the patron and attention has become a currency. The incentive is not necessarily a check from a foreign government or organization. It is views, subscriptions, sponsorships, speaking engagements, and influence. In an economy built on attention, the most profitable position is often not the most accurate one. It is the most provocative.

Why Jews and Israel Become Targets

This helps explain why Israel and the Jews have become such attractive subjects for online commentators. The Israeli-Palestinian conflict is one of the most emotionally charged issues in international politics. It generates outrage, attracts engagement, and lends itself to narratives involving power, victimhood, and hidden motives. Complexity struggles to compete with certainty. Nuance struggles to compete with outrage.

Candace Owens provides perhaps the clearest example and has devoted countless hours of content to claims involving Jewish influence, Zionist power, and alleged efforts to silence critics of Israel, turning what might once have been niche discussions into a central feature of her brand. While she often insists that her criticism is directed at specific individuals or institutions rather than Jews as a whole, the structure of the argument is frequently familiar. Political developments become evidence of hidden coordination. Criticism becomes proof that powerful interests are operating behind the scenes. The more opposition she encounters, the more that opposition is presented as confirmation that she is exposing forbidden truths.

The pattern is not new. Anti-Jewish conspiracy theories have long relied on the claim that visible events are being secretly directed by unseen actors. Social media did not invent this way of thinking. What it has done is create unprecedented incentives to monetize it.

The reason this matters is that anti-Jewish ideas are uniquely adaptable to conspiracy culture. For centuries, Jews have been portrayed as the hidden force behind political, economic, and social developments. Modern conspiracy theories often recycle the same underlying assumptions, replacing older language with contemporary references to influence, networks, power, and control. The result is that narratives about Jews frequently fit naturally into an online ecosystem built around exposing alleged hidden truths.

Carlson’s evolution has followed a similar path. What makes it particularly striking is that he was once unequivocal in his assessment of the Iranian regime. In 2012, he described the Islamic Republic as “evil” and its leaders as “lunatics.” More than a decade later, he often appears more interested in criticizing those confronting Iran and its proxies than the regime itself.

This reflects a broader trend within parts of the online ecosystem. Skepticism toward Western institutions increasingly translates into sympathy for those opposing them. If Washington supports Israel, Israel becomes suspect. If intelligence agencies warn about Iran, Iran’s threat is minimized. If journalists document the actions of terrorist organizations, the reporting itself becomes the object of suspicion.

The result is a worldview in which anti-Israel narratives often enjoy a presumption of credibility while evidence that challenges those narratives faces extraordinary scrutiny. The assumption is not simply that establishment institutions sometimes get things wrong. It is that they are fundamentally deceptive and that the truth therefore lies somewhere in the opposite direction.

Audience Capture and the Attention Economy

At a certain point, ignorance becomes an increasingly implausible explanation. Carlson and Owens have both been repeatedly challenged over the narratives they promote. Yet those narratives remain central to their public personas because they generate precisely the attention, controversy, and engagement on which their influence depends.

This is why speculation about secret funding often misses the larger story. The modern grift does not necessarily involve a hidden sponsor. The audience itself performs that function. The market rewards outrage. The algorithm rewards controversy. The most extreme voices often receive the greatest attention, and attention can be converted into money, influence, and power with extraordinary efficiency.

The question, therefore, is not whether Tucker Carlson and Candace Owens are being paid to promote increasingly extreme narratives about Jews and Israel. The more troubling possibility is that they do not need to be. In an ecosystem where outrage is profitable and controversy is rewarded, the incentives already exist.

That is what makes the phenomenon so dangerous.The problem is not merely that falsehoods spread. It is that the system increasingly rewards those who spread them most effectively.

 

© Divuach Ne’eman R”A, 2025

Ben M. Freeman

Ben M. Freeman

Founder of the modern Jewish Pride movement, Ben M. Freeman is the author of Jewish Pride: Rebuilding a People (2021) Reclaiming our Story: The Pursuit of Jewish Pride (2022) and The Jews: An Indigenous People (2025). Educating, inspiring and empowering, his work focuses on Jewish identity and historical and contemporary Jew-hatred. A Holocaust scholar for over fifteen years, Ben came to prominence during the Corbyn Labour Jew-hate crisis in the UK and quickly became one of his generation’s leading Jewish thinkers and voices against Jew-hate.

Discover More

Get clear, reliable Israel news and tools to fight media bias.

Subscribe